In developing community work we have faced challenges and dilemmas relating to the involvement and commitment of different actors in the networks of community and everyday coexistence. Although there has been an increase in sensitivity and motivation within civil society towards psychosocial practices in various community projects, this has not meant that participation – committed to social transformation – or awareness-raising – seen as a critical and political process – have been implemented and are guaranteed to be present in the above mentioned work. In the practice of community work, it can be seen that participation and awareness-raising constitute necessary psychosocial processes for the possibility of social transformation, starting from the networks of everyday life. It is the aim of this paper to deepen the analysis of the contents and meanings in the concepts of Participation, Awareness-Raising and Strategies for psychosocial survival, in order to support the realization of intervention-work that is committed to the concrete reality of the population and with political projects of transformation. There will be a search for the similarities, differences and intersections between these concepts according to the views of Paulo Freire on Awareness-Raising education, and Ignacio Martin-Baró, as well as pointing to suggestions in the area of Latin-American practices of Community Social Psychology. With a view to a socially committed practice, we shall analyse the following conceptual axes: a) connections between knowledge-ignorance, loveunlove, hope-hopelessness present in the process of participation; b) society-culture-everyday life; c) education and community practices as forms of liberation (emancipation); d) possibilities for the praxis of maintenance and transformation. Finally, a proposal is made for a model of analysis for everyday-life according to Community Social Psychology, bringing together ideas from both authors and analysing the strategies for survival and resistance in everyday life that cut across our community practices. It is also the aim here to reflect on community practices as educational projects of social transformation, as well as on projects of popular education as possibilities for awareness-raising and participation in concrete life. In developing community work we have faced challenges and dilemmas relating to the involvement and commitment of different actors in the networks of community and everyday coexistence. Although there has been an increase in sensitivity and motivation within civil society towards psychosocial practices in various community projects, this has not meant that participation – committed to social transformation – or awareness-raising – seen as a critical and political process – have been implemented and are guaranteed to be present in the above mentioned work. In the practice of community work, it can be seen that participation and awareness-raising constitute necessary psychosocial processes for the possibility of social transformation, starting from the networks of everyday life. It is the aim of this paper to deepen the analysis of the contents and meanings in the concepts of Participation, Awareness-Raising and Strategies for psychosocial survival, in order to support the realization of intervention-work that is committed to the concrete reality of the population and with political projects of transformation. There will be a search for the similarities, differences and intersections between these concepts according to the views of Paulo Freire on Awareness-Raising education, and Ignacio Martin-Baró, as well as pointing to suggestions in the area of Latin-American practices of Community Social Psychology. With a view to a socially committed practice, we shall analyse the following conceptual axes: a) connections between knowledge-ignorance, loveunlove, hope-hopelessness present in the process of participation; b) society-culture-everyday life; c) education and community practices as forms of liberation (emancipation); d) possibilities for the praxis of maintenance and transformation. Finally, a proposal is made for a model of analysis for everyday-life according to Community Social Psychology, bringing together ideas from both authors and analysing the strategies for survival and resistance in everyday life that cut across our community practices. It is also the aim here to reflect on community practices as educational projects of social transformation, as well as on projects of popular education as possibilities for awareness-raising and participation in concrete life. In developing community work we have faced challenges and dilemmas relating to the involvement and commitment of different actors in the networks of community and everyday coexistence. Although there has been an increase in sensitivity and motivation within civil society towards psychosocial practices in various community projects, this has not meant that participation – committed to social transformation – or awareness-raising – seen as a critical and political process – have been implemented and are guaranteed to be present in the above mentioned work. In the practice of community work, it can be seen that participation and awareness-raising constitute necessary psychosocial processes for the possibility of social transformation, starting from the networks of everyday life. It is the aim of this paper to deepen the analysis of the contents and meanings in the concepts of Participation, Awareness-Raising and Strategies for psychosocial survival, in order to support the realization of intervention-work that is committed to the concrete reality of the population and with political projects of transformation. There will be a search for the similarities, differences and intersections between these concepts according to the views of Paulo Freire on Awareness-Raising education, and Ignacio Martin-Baró, as well as pointing to suggestions in the area of Latin-American practice of Community Social Psychology. With a view to a socially committed practice, we shall analyse the following conceptual axes: a) connections between knowledge-ignorance, loveunlove, hope-hopelessness present in the process of participation; b) society-culture-everyday life; c) education and community practices as forms of liberation (emancipation); d) possibilities for the praxis of maintenance and transformation. Finally, a proposal is made for a model of analysis for everyday-life according to Community Social Psychology, bringing together ideas from both authors and analysing the strategies for survival and resistance in everyday life that cut across our community practices. It is also the aim here to reflect on community practices as educational projects of social transformation, as well as on projects of popular education as possibilities for awareness-raising and participation in concrete life.